Read Online Fault Lines: The Social Justice Movement and Evangelicalism's Looming Catastrophe By Voddie Baucham Jr.
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Ebook About The Ground Is Moving The death of George Floyd at the hands of police in the summer of 2020 shocked the nation. As riots rocked American cities, Christians affirmed from the pulpit and in social media that “black lives matter” and that racial justice “is a gospel issue.” But what if there is more to the social justice movement than those Christians understand? Even worse: What if they’ve been duped into preaching ideas that actually oppose the Kingdom of God? In this powerful book, Voddie Baucham, a preacher, professor, and cultural apologist, explains the sinister worldview behind the social justice movement and Critical Race Theory—revealing how it already has infiltrated some seminaries, leading to internal denominational conflict, canceled careers, and lost livelihoods. Like a fault line, it threatens American culture in general—and the evangelical church in particular. Whether you’re a layperson who has woken up in a strange new world and wonders how to engage sensitively and effectively in the conversation on race or a pastor who is grappling with a polarized congregation, this book offers the clarity and understanding to either hold your ground or reclaim it.Book Fault Lines: The Social Justice Movement and Evangelicalism's Looming Catastrophe Review :
4847 Full disclosure, I am part of Voddie’s book launch team so I read his book knowing I needed to review it online before it is released. First, I want to say that Voddie Baucham is a prophetic voice in the church. For years he has been warning the church that America is going down the path of cultural Marxism and we need to be prepared to face it. I was able to see Voddie speak in person this year, and I can tell you, the only thing more compelling than his physical build-he was a tight end in college- is his passion for following and teaching a Biblical worldview. Normally the race of an author need not be mentioned. However, I will here since it has a bearing on his perspective. Voddie is a black man. He grew up in a Buddhist single parent home in California, was a fan of Malcolm X and became a Christian in college. After seminary he was a pastor in Texas for a predominantly white church. He now lives in Africa with his family and helps run a Bible based University there. This straddling of cultures has given him eyes to see the truth of the new “social justice” movement in the church. In Fault Lines, Voddie argues that currently in many churches, the gospel has been hijacked by the culture’s obsession with Critical Theory. At the beginning of the book he defines this theory and gives a brief background of its beginnings. Critical Race Theory (CRT) assumes that racism is built into American society and that most people of color experience it. It claims that white people only work towards racial equality when it benefits them. It also insists that truth about racism is obtained by listening to the stories of the oppressed. Voddie would argue that these arguments themselves are racist and ignore Biblical truth. He would say it assumes that any time a black person feels someone is being racist they are to be believed. In a later chapter, Voddie breaks down statistics to disprove some of the racial narratives that are pitched to our society by political activists. For example, instead of clumping all police shootings into one category, he reminds us we need to look at each on a case by case basis before we lay judgement as to whether it was race based. He also calls out the BLM organization whose beliefs are opposed to Biblical principles. (Look at their legacy mission statement here.) Voddie goes on to say that the church has formed its own subdivision which he calls "the cult of antiracism" that is not based on the grace and forgiveness of the Bible. This ideology offers no solution other than a continual condemning of "white privilege" of which all white people must repent of. This has many implications that are harmful to believers. The main one being this movement puts the sin of racism at the forefront of our faith. It twists the gospel in that we need not change man’s hearts, but change American systems including the white church. Because of course due to their skin color, white Christians are unaware of their bias and if they are not fighting for social justice, they can’t be considered antiracist. By default, white people are not allowed to debate whether something is racist and if they do they are showing their "white fragility." Therefore, they are put in a game where, "(They) can’t win. (They) can’t break even. And (they) can’t get out of the game." (from "The Wiz.") Voddie argues that this assumption elevates black Christians and disregards any wrong doing of their own. This goes against the Bible’s principle that all believers are on the same level. In Ephesians 2, Paul writes:For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.While the Bible does tell us to speak up for the oppressed, that should be done without pitting one race against another. In conclusion to combat this drifting of the church into the culture’s ideology, Voddie prescribes:Listening with discernmentConfronting lies and holding to the truthTaking every thought captiveDestroying arguments and speculationsVoddie reminds us that only Jesus offers true justice. And while antiracism “offers endless penance, judgement, and fear,” Christianity teaches us forgiveness and reconciliation among believers. Many denounce Voddie by saying he is a shield for white Christians to deny racism exists or admit slavery has had any long term effects. These critics obviously do not know the breadth of his philosophy and may have only listened to one of his many sermons on the subject. He does not deny that racism exists, but tells us that instead of it being THE sin Christians should focus on, we should be spreading the gospel to all men. Loving ALL men equally. Not that we shouldn’t fight injustice, but that we need to focus on what is at the root of injustice, that is- a heart that has not yielded itself to God. 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